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Origin of Halloween - Halloween's origin and origins date back to the ancient Celtic festival of Samhain (pronounced sow-in). The word Halloween is derived from the term "All Hallows Eve" which occurred on Oct. 31, the end of summer in Northwestern Europe. "All Saints Day," or "All Hallows Day" was the next Day, Nov. 1st. Therefore, Halloween is the eve of All Saints Day. The Celts, who lived 2,000 years ago in the area that is now Ireland, the United Kingdom, and northern France, celebrated their new year on November 1. This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. This was an important custom because it was when animal herders would move their animals into barns and pens and prepare to ride out the winter.
This was also the time of the crop harvests custom. Celts believed that on the night before the new year, the boundary between the worlds of the living and the dead became blurred. On the night of October 31, they celebrated Samhain, when it was believed that the ghosts of the dead returned to earth. There was much superstition associated with this time of change including the belief in fairies, and that the spirits of the dead wandered around looking for bodies to inhabit. Since the living did not want to be possessed by spirits, they dressed up in costumes and paraded around the streets making loud noises to confuse and frighten the spirits away. In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people entirely dependent on the custom and volatile natural world, these prophecies were an important source of comfort and direction during the long, dark winter.
To commemorate the custom, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities. During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other's fortunes. When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter. By A.D. 43, Romans had conquered the majority of Celtic territory. In the course of the four hundred years that they ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain. The first was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead. The second was a day to honor Pomona, the Roman goddess of fruit and trees. The symbol of Pomona is the apple and the incorporation of this celebration into Samhain probably explains the tradition of "bobbing" for apples that is practiced today on Halloween. By the 800s, the influence of Christianity had spread into Celtic lands. In the seventh century, Pope Boniface IV designated November 1 All Saints' Day, a time to honor saints and martyrs. It is widely believed today that the pope was attempting to replace the Celtic festival of the dead with a related, but church-sanctioned holiday.
The celebration was also called All-hallows or All-hallowmas (from Middle English Alholowmesse meaning All Saints' Day) and the night before it, the night of Samhain, began to be called All-hallows Eve and, eventually, Halloween. Even later, in A.D. 1000, the church would make November 2 All Souls' Day, a day to honor the dead. It was celebrated similarly to Samhain, with big bonfires, parades, and dressing up in costumes as saints, angels, and devils. Together, the three celebrations, the eve of All Saints', All Saints', and All Souls', were called Hallowmas. A later Halloween custom developed where people would go door-to-door on Nov. 2, requesting small cakes in exchange for the promise of saying prayers for some of the dead relatives of each house. This arose out of the religious belief that the dead were in a state of limbo before they went to heaven or hell and that the prayers of the living could influence the outcome. This may have been the precursor to the Trick-or Treat custom, Halloween costumes and trick or treat costumes.
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